01.01 / Beginning
Creation
Genesis begins with God creating the heavens and the earth by His word. The world is ordered, filled, blessed, and declared good, with humanity made in the image of God.
Scripture history timeline
Move from Creation to the apostolic age with eras, dates, Scripture references, Bible stories, characters, genealogy, and biblical art connected along the way.
9
eras
72
events
60+
links
Themes
Scroll downward through the full biblical timeline
72 events
Creation to c. 2100 BC
The Bible opens with God as Creator, humanity made in His image, the entrance of sin, judgment, mercy, and the spread of the nations.
01.01 / Beginning
Genesis begins with God creating the heavens and the earth by His word. The world is ordered, filled, blessed, and declared good, with humanity made in the image of God.
01.02 / Early Genesis
Adam and Eve disobey God, and sin enters human history. Genesis 3 explains exile from Eden, broken relationships, and the first promise that evil will not have the final word.
01.03 / Early Genesis
The first family story after Eden shows worship, jealousy, murder, and mercy. Cain kills Abel, yet the Lord still confronts him and marks him, showing judgment without immediate annihilation.
01.04 / Early Genesis
Genesis traces the line from Adam to Noah through generations marked by both death and promise. The genealogy keeps the story moving from Eden toward judgment, preservation, and covenant.
01.05 / Early Genesis
In a corrupt generation, Noah finds grace and obeys God by building the ark. The flood shows judgment and mercy, ending with covenant promise and the sign of the rainbow.
01.06 / After the flood
After the flood, God blesses Noah and establishes a covenant with every living creature. The rainbow becomes a sign that judgment will not erase the world before God completes His purposes.
01.07 / Early Genesis
Human ambition gathers around a city and tower, seeking a name apart from God. The confusion of languages scatters the nations and prepares the way for Abraham.
c. 2100-1800 BC
God calls Abraham and forms a covenant family through promise, faith, testing, providence, and blessing for the nations.
02.01 / c. 2100 BC
God calls Abram to leave his country and promises land, descendants, blessing, and a name given by God. Abraham becomes the beginning of the covenant family.
02.02 / Patriarchal age
God makes covenant promises to Abraham, pledging descendants, land, and blessing for the nations. Genesis returns again and again to this promise as the backbone of Israel's story.
02.03 / Patriarchal age
The destruction of Sodom and Gomorrah stands as a severe witness to judgment, corruption, and intercession. Abraham pleads before the Lord, and Lot is delivered from the doomed city.
02.04 / Patriarchal age
Genesis 22 tests Abraham with Isaac, the child of promise. The Lord provides the ram, showing that covenant life depends on God's provision.
02.05 / Patriarchal age
Abraham's servant finds Rebecca through prayer, hospitality, and providence. The story shows the covenant family continuing through Isaac with God quietly guiding ordinary decisions.
02.06 / Patriarchal age
At Bethel, Jacob dreams of a ladder reaching heaven and hears the Lord renew the promises given to Abraham and Isaac. The scene turns a fugitive's night into a holy place.
02.07 / Patriarchal age
Jacob wrestles through the night and receives both wound and blessing. His new name, Israel, becomes the name of the covenant people.
02.08 / c. 1900-1800 BC
Joseph is betrayed by his brothers and taken to Egypt, but God uses his suffering to preserve many lives. The family of Israel settles in Egypt, setting the stage for Exodus.
c. 15th-13th century BC
God delivers Israel from Egypt, makes covenant at Sinai, gives the law, and leads His people through the wilderness.
03.01 / Exodus generation
The Lord calls Moses from the burning bush and reveals His name. A reluctant shepherd is sent back to Egypt as God's deliverer.
03.02 / Exodus generation
On the night of deliverance, Israel marks the doors with blood and eats the Passover meal in haste. The event becomes a lasting memorial of redemption from slavery.
03.03 / Exodus generation
Israel is trapped between Pharaoh and the sea, but the Lord opens a way through the waters. The crossing becomes one of Scripture's defining images of salvation.
03.04 / Exodus generation
The Lord feeds Israel with manna and teaches them daily dependence. The wilderness becomes a school of trust, exposing fear while revealing God's faithful provision.
03.05 / Exodus generation
At Sinai, God gives Israel the commandments and forms them as a covenant people. The law shapes worship, justice, holiness, and communal life.
03.06 / Exodus generation
Israel builds the tabernacle as the Lord commands, and God's glory fills it. The portable sanctuary teaches that the holy God dwells among His covenant people.
03.07 / Wilderness generation
Balaam is hired to curse Israel, but God turns intended curses into blessing. The episode shows that Israel's future rests on God's word rather than enemy schemes.
c. 13th-11th century BC
Israel enters the land, struggles with covenant faithfulness, and lives through cycles of sin, oppression, repentance, and deliverance.
04.01 / Conquest period
Israel crosses the Jordan on dry ground as the priests stand with the ark in the riverbed. The crossing echoes the Red Sea and marks entry into the promised land.
04.02 / Conquest period
Joshua leads Israel across the Jordan and against Jericho. The fall of the city marks the beginning of Israel's life in the promised land.
04.03 / Time of the Judges
Deborah judges Israel and calls Barak to confront Sisera. The victory song celebrates the Lord's deliverance and the courage of those who answer His call.
04.04 / Time of the Judges
Gideon is called from fear into leadership, and the Lord reduces his army so Israel cannot claim the victory as its own. The story highlights divine strength working through weakness.
04.05 / Time of the Judges
In the days of the judges, Ruth's loyalty and Boaz's kindness become part of the family line leading to David. The story turns ordinary faithfulness into covenant significance.
04.06 / Time of the Judges
Samson is gifted with unusual strength but marked by instability and compromise. His story shows both the tragedy of sin and God's power to deliver through a flawed judge.
c. 1050-586 BC
Israel moves from tribal life to monarchy, receives the Davidic promise, builds the temple, divides into kingdoms, and hears the prophets call the people back to covenant faithfulness.
05.01 / c. 1050 BC
Israel asks for a king, and Saul is anointed as the first monarch. His reign reveals both the desire for national stability and the danger of kingship apart from faithful obedience.
05.02 / c. 11th century BC
David faces Goliath with trust in the Lord rather than armor or size. His victory prepares the way for his rise in Israel.
05.03 / c. 1000 BC
David is established as king over Israel and makes Jerusalem his capital. His reign becomes the central royal reference point for later hopes of a faithful son of David.
05.04 / c. 1000 BC
God promises David a house, kingdom, and throne. Later Scripture looks back to this promise when speaking of the Messiah.
05.05 / c. 970 BC
Solomon asks the Lord for wisdom to govern the people well. His request and the judgment that follows make wisdom a defining feature of his early reign.
05.06 / c. 960 BC
Solomon builds the temple in Jerusalem, giving Israel a central place for worship and sacrifice. The temple becomes a major symbol in biblical history.
05.07 / c. 930 BC
After Solomon, the kingdom divides into Israel in the north and Judah in the south. The split frames much of Kings and the prophetic ministry that follows.
05.08 / 9th century BC
Elijah confronts the prophets of Baal and calls Israel to decide whom they will worship. Fire from the Lord answers the prophet's prayer.
05.09 / 8th century BC
Jonah flees from the Lord's call, is delivered from the great fish, and reluctantly preaches to Nineveh. The book presses the question of whether God's mercy is welcome when it reaches enemies.
05.10 / 8th century BC
Isaiah sees the Lord high and lifted up, confesses his uncleanness, and is sent as a prophet. His ministry speaks judgment, holiness, comfort, and hope for a coming servant and king.
586-400 BC
Jerusalem falls, Judah goes into exile, and God preserves His people through judgment while promising restoration and renewed hope.
06.01 / 586 BC
Babylon destroys Jerusalem and the temple, and Judah enters exile. The catastrophe confirms prophetic warnings and reshapes Israel's hope.
06.02 / 6th century BC
Ezekiel sees a valley of dry bones brought back to life by the word and Spirit of God. The vision gives exiled Israel a dramatic image of restoration after judgment.
06.03 / 6th century BC
Daniel remains faithful in a foreign empire and witnesses God's rule over kings. His visions look beyond earthly kingdoms toward God's everlasting dominion.
06.04 / 6th century BC
Daniel receives visions of beasts, empires, judgment, and one like a son of man. The visions place earthly power under God's final kingdom.
06.05 / 5th century BC
Esther becomes queen in Persia and risks her life to plead for her people. The story shows hidden providence preserving Jewish life in exile.
06.06 / 538-400 BC
Persian policy allows exiles to return, rebuild the temple, and renew covenant life. Ezra and Nehemiah show restoration as both physical rebuilding and spiritual reform.
c. 400-4 BC
Between the Old and New Testaments, empires rise and fall, Jewish life develops under foreign rule, and expectation for deliverance intensifies.
07.01 / 400-4 BC
Persian, Greek, and Roman power shape the world into which Jesus is born. Synagogues, Scripture reading, messianic hope, and Roman occupation form the New Testament setting.
07.02 / 332-167 BC
After Alexander the Great, Greek language and culture spread across the eastern Mediterranean. This background helps explain the world of the Septuagint, synagogues, and later New Testament mission.
07.03 / 167-63 BC
Jewish resistance to Antiochus IV reshapes Second Temple history and memory. The period is not part of the Protestant Old Testament canon, but it helps explain later Jewish hopes and tensions under empire.
07.04 / 63-4 BC
Rome takes control of Judea, and Herod the Great eventually rules as client king. The political and religious pressure of this world forms the immediate setting for the birth of Jesus.
c. 4 BC-AD 30
The Gospels present Jesus as the Son of David, Son of God, teacher, healer, crucified Lord, and risen Christ.
08.01 / c. 5-4 BC
Gabriel announces to Mary that she will bear Jesus, the Son of the Highest. The scene joins humble obedience with royal promise and the work of the Holy Spirit.
08.02 / c. 4 BC
Jesus is born in Bethlehem, announced by angels, visited by shepherds and wise men, and presented as the promised Savior.
08.03 / c. 4 BC
Wise men come to honor the child, while Herod responds with violence. Joseph takes Mary and Jesus into Egypt, and Matthew presents Jesus as the true Son brought safely through danger.
08.04 / c. AD 27
John calls Israel to repentance and points beyond himself to the one who will baptize with the Holy Spirit. His ministry forms the bridge from prophetic expectation to Jesus' public appearance.
08.05 / c. AD 27
Jesus is baptized by John, the Spirit descends, and the Father declares His beloved Son. The moment publicly identifies Jesus and begins His ministry.
08.06 / Public ministry
Jesus is tempted in the wilderness and answers each temptation with Scripture. Where Israel failed in the wilderness, Jesus remains faithful as the obedient Son.
08.07 / Public ministry
Jesus teaches the character of kingdom life, blessing the poor in spirit, calling for righteousness of the heart, and teaching His disciples to pray.
08.08 / Public ministry
Jesus teaches in parables that reveal the kingdom to receptive hearts while challenging shallow hearing. Stories like the Good Samaritan and Prodigal Son continue to shape Christian imagination.
08.09 / Public ministry
Jesus heals, feeds, calms storms, raises the dead, and reveals authority over creation, sickness, evil, and death.
08.10 / Public ministry
Jesus is transfigured before Peter, James, and John, with Moses and Elijah appearing beside Him. The Father again declares Jesus as His beloved Son and commands the disciples to hear Him.
08.11 / Passion week
Jesus enters Jerusalem to royal acclamation, fulfilling prophetic hopes while moving toward the cross. The crowds hail Him, but the city does not yet understand the kind of king He is.
08.12 / Passion week
Jesus shares the Passover meal with His disciples and gives bread and cup as signs of the new covenant. The table joins Exodus memory to the coming sacrifice of the cross.
08.13 / Passion week
In the garden, Jesus prays in agony and submits to the Father's will. The scene reveals the weight of the cross before the arrest and trials begin.
08.14 / c. AD 30
Jesus is condemned, crucified, and buried. The Gospels present the cross as suffering, sacrifice, kingship, and the center of redemption.
08.15 / c. AD 30
The tomb is found empty and Jesus appears alive to His followers. The Resurrection becomes the decisive announcement of victory over death.
08.16 / c. AD 30
The risen Jesus blesses His followers and ascends, promising the Spirit and commissioning witness to the nations. The story moves from Gospel climax into Acts mission.
AD 30-100
Acts and the apostolic writings show the gospel moving from Jerusalem to the nations through witness, suffering, teaching, and mission.
09.01 / c. AD 30
The Spirit is poured out, the disciples speak boldly, and the church begins its public witness in Jerusalem.
09.02 / c. AD 30s
Stephen testifies before the council and becomes the first Christian martyr in Acts. His death scatters believers and becomes part of the movement of the gospel beyond Jerusalem.
09.03 / c. AD 30s
Saul the persecutor encounters the risen Christ and becomes Paul the apostle to the nations.
09.04 / c. AD 40s
Peter is sent to Cornelius, and the Spirit falls on Gentile hearers. The event makes clear that the gospel is crossing ethnic boundaries by God's own initiative.
09.05 / c. AD 49
The early church gathers to discern how Gentile believers belong within the people of God. Acts 15 becomes a key moment for unity, grace, and mission.
09.06 / AD 40s-60s
Paul travels through the Roman world preaching Christ, planting churches, appointing leaders, and writing letters. His journeys carry the gospel from synagogue settings into the wider Gentile world.
09.07 / AD 40-100
The apostles preach, plant churches, write letters, and bear witness to Christ across the Roman world. The New Testament closes with hope fixed on Christ's return.
09.08 / Late 1st century AD
Revelation addresses churches under pressure with visions of worship, judgment, endurance, and final renewal. The biblical story ends with the New Jerusalem and the promise that God will dwell with His people.